Showing posts with label identity. Show all posts
Showing posts with label identity. Show all posts

Tuesday, November 25, 2008

Identity in technology changes: Simultaneous environments – social connection and new media

Kazys Varnelis is the director of the Network Architecture Lab, at Columbia University in New York. Within this experimental department of the university's Graduate School of Architecture, Planning, and Preservation, Varnelis investigates the impact of computation and communications on architecture and urbanism. Together with Robert Sumrell, he runs the non-profit architectural collective AUDC; their first book, "Blue Monday", was published in 2007. In 2005/06 Varnelis was a visiting scholar with the "Networked Publics" program at the University of Southern California's Annenberg Center for Communication. This fall, MIT Press will publish the results of this program as "Networked Publics", edited by Varnelis. His essay for receiver looks at how mediated communication has changed our notion of place, created non-places and now has us darting between simultaneous environments.
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Network culture is as new to us today as modernity was to the people who lived a century ago. To prognosticate more than I already have, is highly dangerous. But it is also necessary. If we can, as yet, do little to project the vast changes in society that will take place in the coming years, we need to watch warily, acting as techno-skeptics one day, techno-enthusiasts the other, so as to ensure a world of greater meaning, democracy, and real social meaning and individuality.


More about this you can read here.

Saturday, October 4, 2008

Exploring identity on social network: Flickr

Flickr is the biggest Web 2.0 social service that enables you to share photography and interact with others. One of the interesting groups on Flickr is 365 days project where one explore self in everyday context (365 days) during a year by publishing a photo (of self) per day. This is great way not only to share and interact the aspects of yourself with others, but also denotes intimate dialogues with (your)self. Outcome is fun, amazing pro photographers you meet, ride per se, and maybe a book.

Friday, October 3, 2008

Identity artwork

Here are some examples of my artwork where I dealt with the issues of identity:


Human after all (v. 2.00), 2007
"Human After All", an ambience set-up from 2005, was recreated in the form of a printed screen for the Telenor foundation's art collection.

http://aleksandarmacasev.blogspot.com/2007/12/human-after-all-v-200.html
http://aleksandarmacasev.blogspot.com/2008/05/telenor-collection-exhibition.html

Human after all, 2005
An ambient consisting of wallpaper with human outline patterns and social-realism style furniture. Visitors are invited to draw the features onto the human outlines on the wallpaper. In filling in the blank outlines, people project their own vision of idols, politicians, stars or just themselves. They create a complex society map and childish fun turns out to be serious business. Be careful what you wish for and whom you choose as an idol. Sloba (Slobodan Milošević) didn't fall from Mars. He was created by the Serbian people.
Postcards with the same pattern are offered so you can distribute your idol around.
http://www.the-mighty.com/art/human-after-all/aleksandar-macasev-human.html


Personal Cards, 2004-2008

Series of personal cards designed for friends. Just a few features added to a generic ginger-bread man figure.
http://aleksandarmacasev.blogspot.com/2008/09/personal-cards-update.html


Danse Macabre, 2002

This work was presented at the VIDEOMEDEJA video festival in Novi Sad , Yugoslavia under the female alias Aleksandra Zivanovic (later Aleksandra Macasev). VIDEOMEDEJA is basicaly female oriented festival that promotes "female art discourse". The author constructs new (female) identity and simulates the "female art discourse" without anyone knowing about the hoax. Organizers accepted the entry and it was exhibited in CD category. Gender identity as a complete social construct that can be manipulated at will.
http://www.the-mighty.com/webart/fishnetart.htm

Fe/Male, 2001
This work deals with the relativity of gender. My portrait transforms in two minutes in my female portrait and vice versa. It repeats ad infinitum. It uses some elements of web iconography (real time clock, loading bar,e tc.). It' s a study of a human face and tiny differences in gender distinction. It was shown as an ambiental work in Belgrade gallery of the Student Cultural Center in December 2001.
http://www.kontrola.co.yu/portrait/portret1.swf

Folie A Deux, 2001
Folie à Deux is a web art work that simulates a test of cognitive reality! It is a simulated test of perception. The authors of this work (A.M. and Andrej Dolinka) are the test subjects that react to basic categories of reality. The reaction is in for of an art expression. The whole work points out the complete disparate perception of reality as well as the noise in Internet communication .
http://www.kontrola.co.yu/follie/1.htm

AM Wikipedia case

Before my lecture in Seattle in 2006, a friend of mine decided that it would be cool for PR purposes to make a Wikipedia page about me.
It was pretty short article and was marked as a stub, of course.
http://en.wikipedia.org/w/index.php?title=Aleksandar_Ma%C4%87a%C5%A1ev&diff=153082625&oldid=110765556

Two months ago, I realized that it would be nice to lose that "stub" tag and to expand the article to a proper length. I gave my material to a writer that I know and he has written a new article.
http://en.wikipedia.org/w/index.php?title=Aleksandar_Ma%C4%87a%C5%A1ev&diff=236527517&oldid=236511758

Here are the changes made by "Wikipedia editors"
- "LGBT visual artist" tag is immediately removed. I provided a plenty of citations and proofs and they removed it again.
- "Atheist" category remained. Although they changed it to "Serbian atheists" where I found myself in the company of only two more persons. Slobodan Milošević, infamous president of Yugoslavia during nineties, and Stevo Žigon, an actor known for his loyalty to SPS (Milošević's Socialist Party of Serbia)
- After a while I've found myself in another category: Former Eastern Orthodox Christians. It was added by a guy with a nick "Vojvodaen".

Here's his user page:

Hello!

I am vojvoda from Serb wikipedia and I'll write articles about Serbian history. Visit my site [1]

I am interested in history, Christianity and arts. I believe that conflict betwenn science and Christian faith doesn't exist.

About Wikipedia I think that it is not only source of informations but also guide threw literature.

Here's the final version of the article
http://en.wikipedia.org/wiki/Aleksandar_Macasev

Conclusion:
- it's easier to mark yourself "atheist" than "gay". I suppose you need to work your ass off to prove that you are gay (as I am). But being an atheist is easy because apparently it is still an ideological slur. Equal to communist. That's kinda American point of view, as I see it.
- On the other hand, Vojvodaen who's a Serb, quickly lumped me into a
Former Eastern Orthodox Christians category. Because if you state that you are an atheist you must be a traitor of the Christian faith, I suppose. Even if I am actually and officially still a member of the Orthodox Christian Church (I was christened as a kid).

All in all, loads of ideological bulshit. That, need I say, has got nothing with truth.

ID in the networked social media

Virtual ID in this context implies social identity that Web users create and manage on web sites and online communities. Majority of Internet users prefer to identify themselves via pseudonyms, which reveals certain information that identify the person.
Coyne emphasizes that whenever we interact in social sphere it denotes the mask of self - identity. There is no difference in online world if we have in mind that she/he has to respond to certain questions in their profile (age, gender, address, user name, etc.), which makes "identity" in social networks.
As person publishes and (re)presents to the networked publics, she or he are making and adding layers to their masks (in writing style, vocabulary and topics). After all, does mask really hide the identity? When one chooses certain kind of mask, it shows and reveals something about the subject that's behind the mask. Online mask does not reveal the real identity of the person. Even if person decides to hide her/himself behind totally fake identity, this shows fears and the lack of self-esteem. By creating and setting up the identity mask people create safety net/work, facade.

Identity plays very important role in virtual communities. Virtual communities give people freedom in representing themselves, and this results in new possibilities for the society, especially the person's ability to explore new roles in the way that's safer, more interesting, sometimes useful. Virtual identity enabled possibility to feel more comfortable in wide range of roles, which some of them can be underlying life aspects of that person who is not being able to present it in real life (Goffman).
Social online networks (as My Space or Facebook) facilitate to maintain online identity within overlapping dual contexts: online and real world. In these social networks identities are presented as profiles (of the users). Those are often formed identities aiming to reflect certain aspect or the best possible version of -self -I (handsome, over-paid, great income, gym is "the must", high-education, etc.) Representations include beside profile, photos, communication forms with other 'friends', and network members. Goal is to be 'cool", and to receive everyday feedback's through validations of the colleagues, allies, 'friends', fans. In general, people are projecting their identity by demonstrating their relations with others.

This is very short overview as research in the field of social media give us precious insight in human behaviour, society structures and processes of cultural dynamics. This phenomena brought significant changes, not only for people in IT area, but for people in education, business, everyday users. It is necessary to understand what is happening in this context since Web 2.0 reconstructs many key elements in society, create the awareness of information ecology and provide insight for the future innovations.

Thursday, October 2, 2008

Virtual Identity


`I am my body to the extent that I am,' - J.P.Sartre, Being and Nothingness

Comparing to physical, virtual world is different, made of information, bits and bytes. Although in everyday life virtual denotes quasi, pseudo or fake, in different contexts this term we perceive in different ways.

For example, in philosophical context, virtual is 'unreal' entity, though can imply the qualities of real. Many sociologists, anthropologists, and philosophers use term virtual for the facet of reality that is not material, but despite everything is real (Deluze).

One of many aspects points out on virtual as surface, facade, mask, created by realistically caused interactions happening on material level. When you are using computer, the image projected on the screen depends on physical interactions happening on hardware level. Here, virtual is possibility that stays fulfilled in concrete, actual. It's not yet material, but it is real. Michel Foucault advocated the idea that identity isn't stable component of the humanity, but something that is constantly changing.

On ontology level, actual, potential, virtual - denotes something that isn't [ physical ] realistic but owns all qualities of real.

Prototype primer is (self) reflection in the mirror.





Sunday, September 14, 2008

5 meme questions on virtual ID/Entity

I don't like memes too much, but since the subject is digital ID/Entity in this project and blog, I will give short replies.

1 Is virtual identity virtual at all?
It is just digital passport for accessing the other medium we have tried to reach since Aristotle, in the form of persistent interactions.


2 5 aspects of your identity that you try to project onto the world?
- i try to be inspirative/primer/ to others
- i try to learn something new each day and give good examples about it to the world
- i try to interact respectfully and listen to the other
- i try to implement personal creativities
- i try not to try anything above, i am just doing it.

3 How do people see you?
Actually here I have interviewed people (allies, colleagues, friends) with who I interact on daily basis and the most overlapping characteristics/perceptions I got as response are the following:

-intelligent
-unique/different
-beautiful
-thoughtful
-good writer (have good ideas)
-very true person ( don't give off a false image)
- analytical,
- insightful,
- scholarly,
- an attractive woman and aware of that.

4 Difference between your real self and the virtual self?
There is no difference. Everything is in your perception.

5 What female celebrity you would like to be (up to three.... living or dead, real or fictional, it doesn't matter)?

None.
If not asked for celebrity - that would be me. Cannot imagine myself or 'would-like-to be' as anyone else.

6 What male celebrity you would like to be (up to three.... living or dead, real or fictional, it doesn't matter)?

None. Same as for female.
I would like to spend some time interacting and brainstorming with some [for me] "celebrities" in my field of interest but I couldn't find anyone real or fictional that I would like to be, rather than me. I am (sub) real.

Saturday, September 13, 2008

Identity tidbits

Identity

In philosophy, personal identity refers to the essence of a self-conscious person, that which makes him or her unique. It persists making the person modifications happen through one single identity.
In philosophy, identity (also called sameness) is whatever makes an entity definable and recognizable, in terms of possessing a set of qualities or characteristics that distinguish it from entities of a different type.

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Personal identity

The question regarding personal identity has addressed the conditions under which a person at one time is the same person at another time, known as personal continuity.

John Locke considered personal identity (or the self) to be founded on consciousness (viz. Memory), and not on the substance of either the soul or the body.
Amnesia???

In psychology (which historically is philosophically concerned with dualism), personal continuity, also called personal persistence, is the uninterrupted connection concerning a particular person of his or her private life and personality. Personal continuity is the union affecting the facets arising from personality in order to avoid discontinuities from one moment of time to another time.

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Social identity

Identity is an umbrella term used throughout the social sciences to describe an individual's comprehension of him or herself as a discrete, separate entity.

Identity may be contrasted with the notion of self. In psychology, a psychological identity relates to self-image (a person's mental model of him or herself), self-esteem, and individuation. An important part of identity in psychology is gender identity, as this dictates to a significant degree how an individual views him or herself both as a person and in relation to other people. In cognitive psychology, the term "identity" refers to the capacity for self-reflection and the awareness of self.[2].

The Eriksonian framework rests upon a distinction among the psychological sense of continuity, known as the ego identity (sometimes identified simply as "the self"); the personal idiosyncrasies that separate one person from the next, known as the personal identity; and the collection of social roles that a person might play, known as either the social identity or the cultural identity.

These different explorations of ‘identity’ demonstrate how difficult a concept it is to pin down. Since identity is a virtual thing, it is impossible to define it empirically. Discussions of identity use the term with different meanings, from fundamental and abiding sameness, to fluidity, contingency, negotiated and so on.

In sociology and political science, the notion of social identity is defined as the way that individuals label themselves as members of particular groups (e.g., nation, social class, subculture, ethnicity, gender, etc.). It is in this sense that sociologists and historians speak of the national identity of a particular country, and feminist and queer theorists speak of gender identity. Symbolic interactionism (SI) attempts to show how identity can influence, and be influenced by, social reality at large.

Identity has played a functional role in social movements. By emphasizing a group identity, social movements have sought to strengthen politically oppressed groups both by improving members' sense of confidence and by familiarizing the external society with the existing social group. However, national or ethnic identity is sometimes also tied to demagogy, leading to ethnic or religious conflicts.

Postmodern views of identity understand it as a function of historical and cultural circumstances.

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National identity

A nation is a human cultural and social community. In as much as most members never meet each other, yet feel a common bond, it may be considered an imagined community. One of the most influential doctrines in Western Europe and the Western hemisphere since the late eighteenth century is that all humans are divided into groups called nations.[1] Nationhood is an ethical and philosophical doctrine and is the starting point for the ideology of nationalism; a nation is a form of self-defined cultural and social community.[2] Members of a "nation" share a common identity, and usually a common origin, in the sense of history, ancestry, parentage or descent. A nation extends across generations, and includes the dead as full members. Past events are framed in this context: for example, by referring to "our soldiers" in conflicts which took place hundreds of years ago. More vaguely, nations are assumed to include future generations.